Islam and its Teachings: A Vital Means to the Problem and Perception of Gambling among Muslims of Nasarawa North Senatorial District Nigeria
DOI:
https://doi.org/10.61455/sujiem.v3i01.260Keywords:
gambling, perception, muslims, nasarawa north senatorial district, islamic teachingsAbstract
Objective: Gambling is a pervasive issue that negatively impacts individuals and communities globally, including among Muslims, despite its explicit prohibition in Islam. This study aims to explore the prevalence, causes, and consequences of gambling among Muslims in the Nasarawa North Senatorial District, with a focus on understanding the role of Islamic teachings in addressing this problem. Theoretical Framework: The theoretical framework of this study is grounded in Islamic principles, particularly the prohibition of gambling as stated in the Qur'an and Hadith, which highlight its moral and social consequences. A review of relevant literature reveals that gambling is not only an economic concern but also a moral and psychological issue, often resulting in addiction and community deterioration. Literature Review: Furthermore, the literature emphasizes the critical role of religious education in mitigating such behaviours. Methods: The research employs a mixed-methods approach, combining quantitative surveys and qualitative interviews to provide a comprehensive analysis of the issue. Data collection involved gathering responses from Muslim participants in the study area, focusing on their perceptions and experiences with gambling. Results: The findings reveal that gambling is prevalent among the respondents, with addiction emerging as a significant problem. Many gamblers lack sufficient knowledge of Islamic teachings on gambling, which contributes to their continued engagement in this prohibited activity. Interviews further highlight the societal and economic challenges faced by gamblers, including financial instability and family disintegration. The study concludes that Islam and its teachings play a vital role in addressing gambling, but the persistence of this issue is largely attributed to a lack of awareness and understanding of these teachings. Implications: As an implication, the research underscores the need for enhanced Islamic education and awareness programs. Community-based initiatives, such as counselling and support groups, are recommended to prevent and address gambling among Muslims in the region. Novelty: The novelty of this study lies in its focus on the intersection of gambling and Islamic teachings within a specific Muslim community, providing valuable insights into how religious principles can be leveraged to tackle modern social issues. By emphasizing the role of Islamic education and community engagement, this research contributes to a broader understanding of effective strategies for mitigating gambling and its harmful effects on the Ummah.
References
M. Suleman and A. Ahmed, “The Islamic Tradition and the Human Rights Discourse.” Atlantic Council, 2011.
M. Sitompul, “Kebijakan Kriminal Dalam Penanggulangan tindak Pidana judi Online Yang Dilakukan Markas Besar Kepolisian Republik Indonesia MabesPolri,” USU Low Jurnal, Jakarta Mabes Polri, vol. 2, no. 2, 2014.
T. O. E. Dictionary, Under the entry “Speculation,” vol. 16. Oxford: Clarendon Press, 1989.
Stepy Yolanda, “Perilaku Berjudi Pada Remaja (Study Tentang Judi Billiard Di Desa Petepahan Jaya Kabupaten Kampar),” J. Online Mhs. Fak. Ilmu Sos. Dan Ilmu Polit. Univ. Riau, vol. 3, no. 1, pp. 1–15, 2015, [Online]. Available: https://www.neliti.com/id/publications/33024/perilaku-berjudi-pada-remaja-study-tentang-judi-billiard-di-desa-petapahan-jaya
B. H. Aboul-Enein, “Health-Promoting Verses as Mentioned in the Holy Quran,” J. Relig. Health, vol. 55, no. 3, pp. 821–829, 2014, https://doi.org/10.1007/s10943-014-9857-8.
S. Muslim, “Book 30, Hadith 5658.”
B. O. Oluwatoyin and A. O. Oluwaseun, “Winning Strategies: A Case Study of Oyo State Lottery, Nigeria,” West African J. Ind. Acad. Res., vol. 11, no. 1, 2014, doi: https://doi.org/10.9734/BJMCS/2014/11432.
J. L. Paton, "Gambling” in Encyclopædia of Religion and Ethics, vol. 6. Edinburgh: Personality, 1913.
A. Hiltebeitel, Gambling” in Encyclopedia of Religion, vol. 5. New York: MacMillan Publishing Co, 1987.
Qur’an, “Surah Al-Baqarah 2:219,” Surah Al-Baqarah, vol. 2, no. 219.
Qur’an, “Surah Al-Maa-idah, 5:90,” vol. 5, no. 90.
Qur’an, “Surah Al-Maa-idah, 5:91,” vol. 5, no. 91.
A. R. Yunus, “Al-Maysir wa al-Qimar al-Musābaqaāt wa al-Jawāiz.” Damascus, 1993.
S. Al-Bukhari, “Hadith 4860,” vol. 7. p. 4860.
S. al-Bukhari, “Hadith 1270,” vol. 7.
H. Al-Bayhaqi, “Hadith 1414.”
V. Roesmanto, “Faktor-faktor yang mempengaruhi perjudian,” kompaiana. [Online]. Available: https://www.kompasiana.com
J. Atkinson, C. Sharp, J. Schmitz, and I. Yaroslavsky, “Behavioral Activation and Inhibition, Negative Affect, and Gambling Severity in a Sample of Young Adult College Students,” J. Gambl. Stud., vol. 28, 2012, https://doi.org/10.1007/s10899-011-9273-x.
W. R. Sorley, Betting and Gambling, vol. 13, no. 4. London: Student Christian Movement Press, 1930. https://doi.org/10.1086/intejethi.13.4.2376272.
M. W. Abbott and R. A. Volberg, “Frequent and Problem of Gambling in New Zealand,” Res. Ser., no. 14, 1992.
M. M. Sule and A. Y. Adam, “The Interface of Footballing and Gambling Saga Among Muslim Youths in Nigeria: Contemporary Challenges and Islamic Solution,” Int. J. Humanit. Art Soc. Stud., vol. 3, no. 4, 2018, [Online]. Available: http://www.bestbettingsites.uk/football/history/
C. Hume, “Match-Fixing and Illegal Sports Betting.” 2013. [Online]. Available: https://secure.ausport.gov.au/clearinghouse/knowledge_base/sport_development/sport_integrity/match-fixing_and_illegal_sports_betting.
K. E. Scholes-Balog and S. A. Hemphill, “Relationships Between Online Gambling, Mental Health, and Substance Use: A Review’,” Cyberpsychology, Behav. Soc. Netw., vol. 15, no. 12, 2012, https://doi.org/10.1089/cyber.2012.0232.
F. M. Asevogo, “(44 Years), Motor Mechanic, interviewed at Nassarawa Eggon.” 2024.
Y. Abubakar, “(42 Years), Legal Practitioner, interviewed at Akwanga.” 2024.
S. K. Mamman, “(48 Years), Security Personnel, interviewed at Gudi, Akwanga.” 2024.
M. Inuwa, “(42 years), Businessman, interviewed at Wamba town.” 2024.
M. T. Maga, “(51 Years) Civil Servant, interviewed at Ungwan Affi, Akwanga.” 2024.
M. Yusuf, “(40 Years), School Teacher, interviewed at Ungwan Kpandam.” Akwanga, 2024.
S. Halilu, “(25 Years), Student, interviewed at Wamba.” 2024.
S. Bawa, “(33 Years), Student, interviewed at Ungwan Makama, Nassarawa Eggon.” 2024.
M. A. Rabiu, “(25 Years) Student, interviewed Nassarawa Eggon Town.” 2024.
H. S. Muhammad, “(46 Years), Civil Servant, interviewed at Wamba.” 2024.
L. M. Abashim, “(52 Years) Civil Servant, interviewed at Angwan Tiv, Akwanga.” 2024.
L. Abdullahi, “(42 Years), School Teacher, interviewed at Yashim Sarki, Wamba.” 2024.
M. S. Muhammad, “(47 Years), Civil Servant, AEQEO,” Nassarawa Eggon, 2024.
O. Kigbu, “(39 Years), Driver, interviewed at Akwanga.” 2024.
O. A. Maga, “(35 Years), Betting House Manager, interviewed at Ungwar Galadima,” Nassarawa Eggon, 2024.
A. K. Umbugadu, “(39 Years), Self Employed interviewed at Nassarawa Eggon.” 2024.
J. Orford and M. Griffiths, “Negative Public Attitudes Towards Gambling Games: Findings from the 2007 British Gambling Prevalence Survey using a New Attitude Scale,” Int. Gambl. Stud., vol. 9, no. 1, 2009, https://doi.org/10.1080/14459790802652217.
D. Yakubu, “(58 Years), Farmer, interviewed at Alogani,” Nassarawa Eggon, 2024.
B. G. Yakubu, “Pervasiveness and Studies of Problem Gambling in Nigeria,” J. Gambl. Stud., vol. 12, no. 2, 2008.
A. Wampang, “(54 Years), Security Personnel, interviewed at Mada Station,” Nassarawa Eggon, 2024.
T. Adamu, “(37 Years), NURTW Member, interviewed at Akwanga.” 2024.
M. I. Kwatta, “(49 Years), Businessman, interviewed at Nunku, Akwanga.” 2024.
S. Sabiq, Fiqhus Sunnah, 8th ed., vol. 3. Jakarta Timur: Al-I’tishom, 1995. [Online]. Available: http://www.muslim-library.com/dl/books/en5186.pdf
Qur’an, “Surah Al-Baqarah, 2:219,” Surah Al-Baqarah, vol. 2, no. 219.
Qur’an, “Surah Al-Maa-idah, 5:90-91,” vol. 5. pp. 90–91.
S. I. Majah, “Book 33,” vol. 33, no. adith 3762.
S. Bukhari, “Book 5, Hadith 1270.”
A.-A. Al-Mufrad, “No Title,” vol. 4. p. 106.
A.-A. Al-Mufrad, “No Title,” vol. 4. p. 124.
Y. Qaradawi, A.-H. K. El-Helbawy, M. M. Siddiqui, and S. Syukry, Al-Halalwa al-haram fi al-Islam (The Lawful and the Prohibited in Islam). London: Shorouk International, 1985.
