Islamic Social Welfare and Economic Justice for Promoting Peaceful Coexistence in Nigeria: Implications for Conventional Welfare Policies
DOI:
https://doi.org/10.61455/sicopus.v4i03.652Keywords:
economic justice, islamic social welfare, peaceful coexistence, nigeria, welfare policy integrationAbstract
Objective: This study aims to analyze the role of zakat, alms, and waqf in realizing economic justice and strengthening social peace. The research also examines its potential integration with government welfare programs in Nigeria. Theoretical framework: The research integrates the concept of Maqasid al-Shari'ah with the theory of Justice as Fairness from John Rawls. This framework is used to analyze the justice distribution of resources and social cohesion in multicultural societies. Literature review: Previous research has extensively discussed the limitations of social welfare and sectarian conflicts in Nigeria. However, the role of Islamic social institutions in conflict resolution and their integration with government policies is still minimally empirically studied. Methods: The study used a qualitative approach with thematic analysis of Islamic legal sources, government documents, and structured consultations. Data were obtained from 30 participants, including Islamic legal experts, welfare managers, and representatives of conflict-affected communities in Northern Nigeria. Results: Preliminary findings suggest that societies with well-functioning Islamic welfare institutions tend to have lower levels of social conflict. However, their effectiveness is still hampered by organizational fragmentation, weak government recognition, and limitations of public welfare programs. Implications: The study proposes an integrated welfare model linking Islamic social finance with government social protection systems. Strengthening transparency, accountability, and organizational capacity is needed to improve services and reduce social conflicts. Novelty: The novelty of the research lies in an empirical study of the relationship between Islamic social institutions, economic justice, and peace in the Nigerian context. The research also offers an integrative policy model that aligns Islamic economic principles with secular governance.
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