Pluralism in Islamic Law and Its Implications for Contemporary Islamic Education

Authors

  • Zulpandri Doctor of Islamic Studies, Universitas Muhammadiyah Sumatera Barat, Indonesia
  • Ronaldi Doctor of Islamic Studies, Universitas Muhammadiyah Sumatera Barat, Indonesia
  • Tamrin Kamal Doctor of Islamic Studies, Universitas Muhammadiyah Sumatera Barat, Indonesia
  • Sri Wahyuni Doctor of Islamic Studies, Universitas Muhammadiyah Sumatera Barat, Indonesia
  • Rosniati Hakim Doctor of Islamic Studies, Universitas Muhammadiyah Sumatera Barat, Indonesia
  • Lutfi Zaki Al Manfaluthi Kolej Universiti Perguruan Ugama Seri Begawan, Brunei Darussalam

DOI:

https://doi.org/10.61455/sicopus.v4i01.384

Keywords:

pluralism, islamic law, islamic education, religious tolerance, educational implementation

Abstract

Objective: To analyze the view of Islamic law on pluralism and examine the strategy for the implementation of pluralism values in the world of Islamic education, especially in shaping the character of students who are tolerant, inclusive, and ready to live in a multicultural society. Theoretical framework: Based on the teachings of the Qur'an regarding the recognition of plurality as sunnatullah, the concept of rahmatan lil 'alamin, the principle of ukhuwah insaniyah, and an Islamic educational approach oriented to human values, justice, and freedom of thought. This framework is strengthened by the thoughts of moderate Islamic figures such as M. Quraish Shihab, Harun Nasution, and Nurcholish Madjid. Literature review: Reviews the understanding of pluralism in the Qur'an and classical interpretations such as the works of Abdul Wadud Yusuf and Ahmad Al-Shawi, as well as contemporary thinking that explains how pluralism should be understood socio-culturally, not theologically. The literature also highlights the importance of Islamic education as a space for internalizing the value of pluralism through theological, philosophical, juridical, sociological, and psychological foundations. Methods: Using a qualitative approach based on library research, with descriptive-analytical analysis techniques on primary sources such as the Qur'an, classical interpretation, and modern Islamic thought literature. The data were analyzed to identify normative understanding and applicative strategies of pluralism values in Islamic education. Results:  The study found that pluralism is recognized in Islamic law as a social reality that must be respected without equating the theological truths of all religions. Islamic education has an important role in instilling the value of pluralism through an inclusive curriculum, strengthening moderate religious literacy, multicultural teacher training, interfaith dialogue, and creating a peaceful and open academic climate. Implications: Pluralistic Islamic education can form a religious, tolerant, and ready generation to live in a multicultural society, as well as strengthen the integration between Islamic teachings and national values. Novelty: a new approach that integrates the concept of Islamic pluralism with applicative strategies in education, as well as enriching an inclusive and contextual Islamic education discourse.

References

S. Batool and R. A. Saeed, “Islamic Principles to Combat Radicalization in Academia: An Exploratory Study in Pakistani Context,” J. Islam. Thought Civiliz., vol. 12, no. 2, pp. 255–270, 2022, https://doi.org/10.32350/jitc.122.18.

S. W. Rahayu and T. A. Yani, “The Implementation of Legal Protection and Certainty Principles for Consumers of Food and Beverage Related To Micro and Small Businesses in Aceh,” Hamdard Islam, vol. 43, pp. 650–657, 2020, https://doi.org/10.57144/hi.v43iSpecialIssue.217.

C. L. Glenn, “Educational pluralism and vulnerable children,” Rev. Esp. Pedagog., vol. 80, no. 281, pp. 85–110, 2022, https://doi.org/10.22550/REP80-1-2022-01.

A. Oba, “Towards rethinking legal education in Nigeria,” J. Commonw. Law Leg. Educ., vol. 6, no. 1, pp. 97–114, 2008, https://doi.org/10.1080/14760400802547607.

S. Sefriani, Y. M. Putro, J. I. S. Putra, and S. Monteiro, “The Conundrum to Wear Religious Uniform in Indonesia: International Human Rights Law and Islamic Law Perspective,” J. Indones. Leg. Stud., vol. 9, no. 1, pp. 31–62, 2024, https://doi.org/10.15294/jils.vol9i1.4532.

W. Sulaiman, K. Lubis, M. Baihaqi, Musriaparto, Marhaban, and M. Nur, “Aceh Government Policy in Preventing Radicalism Through the Existence of Dayah Islamic Education,” Nazhruna J. Pendidik. Islam, vol. 7, no. 2, pp. 189–208, 2024, https://doi.org/10.31538/nzh.v7i2.4118.

A. Salim, “Dynamic legal pluralism in Indonesia: Contested legal orders in contemporary Aceh,” J. Leg. Plur. Unoff. Law, vol. 42, no. 61, pp. 1–29, 2010, https://doi.org/10.1080/07329113.2010.10756640.

F. Yusuf et al., “Wasatiyyah Da’Wah and Religious Freedom in Malaysia: a Constitutional Perspective,” J. Ilm. Peuradeun, vol. 13, no. 2, pp. 1527–1548, 2025, https://doi.org/10.26811/peuradeun.v13i2.1452.

A. Rameez, “Second minority in Sri Lanka: Genesis and current crisis,” Int. J. Adv. Appl. Sci., vol. 6, no. 4, pp. 53–58, 2019, https://doi.org/10.21833/ijaas.2019.04.006.

Suwarjin, I. Fahimah, M. A. Zakiruddin, and B. Safrut, “The Concept of Nationhood and the Implementation of Hadith on Nationalism in the Salafi Perspective: A Critical Study of Contemporary Islamic Law,” MILRev Metro Islam. Law Rev.., vol. 3, no. 2, pp. 432–458, 2024, https://doi.org/10.32332/milrev.v3i2.9865.

A. Abdin, “Migration - A new normal, a muslim perspective,” Eur. Jud., vol. 53, no. 1, pp. 47–55, 2020, https://doi.org/10.3167/ej.2020.530107.

M. A. Shaukat and T. Basharat, “A Study of Relativistic Theory of Ethics in the Light of Islamic Theory of Morality,” J. Islam. Thought Civiliz., vol. 12, no. 2, pp. 286–298, 2022, https://doi.org/10.32350/jitc.122.20.

P. J. Isaak, “Education and religion in secular age from an African perspective,” Educ. Sci., vol. 8, no. 4, 2018, https://doi.org/10.3390/educsci8040155.

M. Y. Ali and O. Bakar, “Abul Kalam Azad’s Idea Of Religious Pluralism For An Inclusive Indian Nationalism A Civilizational Revisit,” Al-Shajarah, vol. 28, no. 2, pp. 343–365, 2023, https://doi.org/10.31436/shajarah.v28i2.1720.

W. Yuliani, “Metode Penelitian Deskriptif Kualitatif Dalam Perspektif Bimbingan Dan Konseling,” QUANTA J. Kaji. Bimbing. dan Konseling dalam Pendidik., vol. 2, no. 2, pp. 1–10, 2018, https://doi.org/10.22460/q.v2i1p21-30.642.

A. A. Aziz, R. Nurfarida, N. Budiyanti, and Q. Y. Zakiah, “Model Analisis Kebijakan Pendidikan,” Tapis J. Penelit. Ilm., vol. 4, no. 2, pp. 11–26, 2020, https://doi.org/10.32505/lentera.v1i1.1662.

D. Susanto, Risnita, and M. S. Jailani, “Teknik Pemeriksaan Keabsahan Data Dalam Penelitian Ilmiah,” J. QOSIM J. Pendidikan, Sos. Hum., vol. 1, no. 1, pp. 53–61, 2023, https://doi.org/10.61104/jq.v1i1.60.

S. Y. L. Tumangkeng and J. B. Maramis, “Kajian Pendekatan Fenomenologi : Literature Review,” J. Pembang. Ekon. Dan Keuang. Drh., vol. 23, no. 1, pp. 14–32, 2022, https://doi.org/10.35794/jpekd.41379.23.1.2022.

J. Howe, “Interpreting the Qur’an in the US: Religious pluralism, tradition, and context,” J. Qur’anic Stud., vol. 18, no. 3, pp. 34–69, 2016, https://doi.org/10.3366/jqs.2016.0249.

V. Novotný, “God’s providence and the plurality of religions,” Acta Univ. Carolinae Theol., vol. 11, no. 1, pp. 39–59, 2021, https://doi.org/10.14712/23363398.2021.3.

M. S. San and N. A. Ismail, “Pluralistic Islamic cities and the significance of Marrakesh declaration,” Pertanika J. Soc. Sci. Humanit., vol. 25, no. August, pp. 217–222, 2017, [Online]. Available: https://www.scopus.com/inward/record.uri?eid=2-s2.0-85051414834&partnerID=40&md5=690f661eea88ab791cbda63e7965df83

O. M. Denİz, “The possibility of religious pluralism in Turkey at the crossroad of the traditional and global existences,” Danubius, vol. 2015, no. 33, pp. 5–15, 2015, [Online]. Available: https://www.scopus.com/inward/record.uri?eid=2-s2.0-85000608393&partnerID=40&md5=3855fc9178ba87d83ad7c9d5a6fe9ee4

M. C. Iwuchukwu, “Inclusive Cultural and Religious Pluralism as an Indispensable Worldview for Peace in Africa: How the Bible, the Qur’an, and African Traditional Religions Honor this Worldview,” J. Relig. Africa, vol. 54, no. 1, pp. 5–20, 2023, https://doi.org/10.1163/15700666-12340277.

S. A. Navvab, “Rational and religious roots of peaceful coexistence with the religious other,” Relig. Inq., vol. 7, no. 14, pp. 59–73, 2018, https://doi.org/10.22034/ri.2018.80587.

T. Budirahayu and M. Saud, “The promotion of multicultural education in schools: A study of teaching multidisciplinary courses in Indonesian Schools,” Int. J. Innov. Creat. Chang, vol. 13, no. 3, pp. 36–47, 2020.

N. Ataulla, “Islam, peace and religious pluralism: An analysis of the works of Asghar Ali Engineer,” Hum. Rights, vol. 14, no. 2, pp. 109–120, 2019, https://doi.org/10.22096/hr.2020.121463.1202.

A. Bustanov, “The Qur’an for soviet citizens: The Rhetoric of Progress in the Theological Works of ‘Abd al-bari Isaev,” Antropol. Forum, vol. 2018, no. 14, pp. 169–184, 2018, https://doi.org/10.31250/1815-8927-2018-14-14-169-184.

Y. Ellethy, “Coping with a Qur’anic Truth Claim: Muslim Hermeneutics of Knowledge and Pluralism,” Interrelig. Stud. Intercult. Theol., vol. 6, no. 1, pp. 66–84, 2022, https://doi.org/10.1558/isit.19378.

R. Okawa, “The Religious Others in the Qur’Ān and Conversion: Farid Esack on Pluralism and Reza Shah-Kazemi on Interfaith Dialogue,” Aust. J. Islam. Stud., vol. 6, no. 3, pp. 36–55, 2021, https://doi.org/10.55831/ajis.v6i3.365.

M. Ebrahimi and K. Yusoff, “Socio-political Islam & revivalism in Malaysia,” J. Study Relig. Ideol., vol. 19, no. 57, pp. 239–254, 2020, [Online]. Available: https://www.scopus.com/inward/record.uri?eid=2-s2.0-85096526151&partnerID=40&md5=23b46e6ee56e36784002f7bd16aa680b

B. B. Lawrence, “Ziauddin Sardar’s Approach to the Qur’an: Timely Lessons from Sura Al-Baqara,” World Futures, vol. 78, no. 2–4, pp. 136–147, 2022, https://doi.org/10.1080/02604027.2021.1974266.

N. Edres, “Religion, Ideology, and Nation-building in Jordanian Textbooks and Curricula for the Teaching of Arabic Language,” Lang. Cult. Mediat., vol. 8, no. 2, pp. 81–100, 2021, https://doi.org/10.7358/LCM-2021-002-EDRE.

A. Akbar, “A Contemporary Muslim Scholar’s Approach to Revelation: Mohammad Moǧtahed Šabestarī’s Reform Project,” Arabica, vol. 63, no. 6, pp. 656–680, 2016, https://doi.org/10.1163/15700585-12341420.

B. A. Block, T. Tietjen-Smith, and S. G. Estes, “Thinking Pluralistically: Dynamic Decision Making in Kinesiology,” Quest, vol. 67, no. 1, pp. 93–105, 2015, https://doi.org/10.1080/00336297.2014.984732.

A. Y. Mursyid, M. D. Al-Baihaqi, and A. R. Murtafi’ah, “Politics and Pluralism: Analyzing State Official Tafsir and Interfaith Discourse in Indonesia,” J. Stud. Ilmu-ilmu al-Qur’an dan Hadis, vol. 25, no. 1, pp. 57–76, 2024, https://doi.org/10.14421/qh.v25i1.5379.

A. R. Casto, “A Re-Envisioned Multicultural STEM Education for All,” Educ. Sci., vol. 12, no. 11, 2022, https://doi.org/10.3390/educsci12110792.

A. Majid, M. Nasrun, N. Wendry, R. Sangaji, and A. Hakim, “Salafi, Hadith, and Islamic Law: Identity Politics and Wahabi Movement in East Kalimantan,” Ahkam J. Ilmu Syariah, vol. 23, no. 1, pp. 147–170, 2023, https://doi.org/10.15408/ajis.v23i1.32139.

S. Rahemtulla, “Beyond ‘Us’ and ‘Them’: Islamic liturgy and the challenge of religious pluralism,” Stud. Interrelig. Dialogue, vol. 28, no. 2, pp. 49–68, 2018, https://doi.org/10.2143/SID.28.2.3285638.

S. R. Febriani and A. W. Ritonga, “The Perception of Millennial Generation on Religious Moderation through Social Media in the Digital Era,” Millah J. Relig. Stud., vol. 21, no. 2, pp. 313–334, 2022, https://doi.org/10.20885/millah.vol21.iss2.art1.

S. B. Diagne, “Theology and philosophy of pluralism,” Rev. Middle East Stud., vol. 54, no. 2, pp. 289–293, 2020, https://doi.org/10.1017/rms.2021.23.

T. Ichinose, “An Analysis of Transformation of Teaching and Learning of Japanese Schools that Significantly Addressed Education for Sustainable Development,” J. Teach. Educ. Sustain., vol. 19, no. 2, pp. 36–50, 2017, https://doi.org/10.1515/jtes-2017-0013.

H. F. Zarkasyi, H. Shalahuddin, H. Armayanto, and M. F. Hamat, “The Impact of Postmodernism on the Thought of Indonesian Muslim Intellectuals (IMIs),” J. Islam. Thought Civiliz., vol. 13, no. 2, pp. 30–47, 2023, https://doi.org/10.32350/jitc.132.03.

Nurman, Y. Yusriadi, and S. Hamim, “Development of Pluralism Education in Indonesia: A Qualitative Study,” J. Ethn. Cult. Stud., vol. 9, no. 3, pp. 106–120, 2022, https://doi.org/10.29333/ejecs/1207.

J. B. de Pauw, N. Gericke, D. Olsson, and T. Berglund, “The effectiveness of education for sustainable development,” Sustain., vol. 7, no. 11, pp. 15693–15717, 2015, https://doi.org/10.3390/su71115693.

Downloads

Published

2025-08-25

How to Cite

Zulpandri, Ronaldi, Tamrin Kamal, Sri Wahyuni, Rosniati Hakim, & Lutfi Zaki Al Manfaluthi. (2025). Pluralism in Islamic Law and Its Implications for Contemporary Islamic Education. Solo International Collaboration and Publication of Social Sciences and Humanities, 4(01), 121–134. https://doi.org/10.61455/sicopus.v4i01.384

Citation Check