The Splendor and Divine Mastery of Allah's Creation: A Reflection on the Camel
روعة وإتقان خلق الله: تأمل فى الإبل
DOI:
https://doi.org/10.61455/deujis.v3i01.228Keywords:
divine wisdom, reflection, islamic philosophy, faith and sharia, camelAbstract
Objective: This study examines the splendour and divine mastery reflected in the creation of the camel, highlighting its unique design and functionality as evidence of Allah’s signs in creation. The research aims to deepen understanding of the camel’s exceptional features from both theological and scientific perspectives, emphasizing its role in Islamic teachings as a symbol of reflection on God’s power. Theoretical framework: The theoretical framework combines Quranic verses and hadiths related to creation with modern scientific perspectives on the camel’s biological and ecological adaptations. Literature Review: The literature review encompasses previous studies that discuss the interconnection between the wonders of nature and the reinforcement of faith. Methods: The study employs a multidisciplinary approach, integrating textual analysis of Islamic sources with modern scientific research on the physiology and ecology of camels. The primary issue addressed is the lack of awareness among contemporary audiences about the profound lessons embedded in the natural world, particularly in the camel’s unique design. Results: The findings reveal that the camel’s physiological characteristics—such as its ability to endure extreme desert conditions, extraordinary water retention mechanisms, and efficient energy usage—serve as clear evidence of the deliberate and intricate design by the Creator. Implications: The study underscores the importance of reflecting on such creations to strengthen faith, foster gratitude, and inspire a harmonious relationship with nature. Novelty: The novelty of this research lies in its holistic approach, which integrates Islamic theology with modern science to demonstrate the divine wisdom underlying the natural world. This paper encourages a renewed appreciation for the marvels of creation, urging readers to look beyond the physical aspects and recognize the divine wisdom embedded in the universe.
References
ع. ا. ب. م. ع. الجزيري, No Titleالفقه على المذاهب الأربعة.
ابن كثير, تفسير القرآن العظيم.
م. ب. م. ب. م. ا. المصري, لسان العرب. 1415.
ف. ا. م. ب. ع. ا. ا. الشافعي, التفسير الكبير أو مفاتيح الغيب. 1421.
م. ب. إ. أ. ع. ا. الجعفي, صحيح البخاري. 1422.
M. Swann, “Apocalyptic visionaries: Charlotte Brontë’s love–hate relationship with the Romantic figure of the poet-prophet,” in Charlotte Brontë from the Beginnings: New Essays from the Juvenilia to the Major Works, University of New South Wales, Sydney, Australia: Taylor and Francis, 2016, pp. 155–173. https://doi.org/10.4324/9781315571393-20
M. Elbanna, “The Existence of Career Women in Egypt from a Social Cultural and Economic Perspective,” vol. 3, no. 1, pp. 13–26, 2025.
M. Elbanna and A. Nirwana, “Analysing the Role of Conti Entertain as a Gateway to Digital Gambling Among Teenagers Sharia Perspective : Challenges and Solutions,” vol. 3, no. 1, pp. 1–12, 2025.
J. H. J. van Kessel, “Bulgakov’s sophiology and the neopatristic synthesis,” Stud. East Eur. Thought, 2023, https://doi.org/10.1007/s11212-023-09587-1
C. A. Casanova, “Is william of ockham’s ethics voluntaristic?,” Acta Philos., vol. 28, no. 1, pp. 113–130, 2019, https://doi: 10.19272/201900701006
N. Kardelis, “The Relevance Of The Greek Understanding Of Philosophy: What Can We Learn From The Ancient Greeks,” Athena Filos. Stud., vol. 2023, no. 18, pp. 17–43, 2023, https://doi: 10.53631/Athena.2023.18.2
B. Asadi, E. Rahmati, and B. Abbasi, “A Study and Critique of John Schellenberg’s Divine Hiddenness Argument based on the Finiteness of Divine Active Attributes and Wisdom,” J. Philos. Theol. Res., vol. 22, no. 1, pp. 5–26, 2020, https://doi: 10.22091/jptr.2019.4185.2091.
J. J. Kwon, “Sapientialised Priest?: Reconsidering the Priestly Torah in Sirach,” Zeitschrift fur die Alttestamentliche Wiss., vol. 134, no. 2, pp. 215–229, 2022, https://doi.org/10.1515/zaw-2022-2004
M. A. Lenz, “A prophet of divine wisdom? - Giambattista vico and the construction of the pythagorean myth,” Philol. Encount., vol. 5, no. 1, pp. 50–75, 2020, https://doi.org/10.1163/24519197-12340069
H. Treiber, “The Approach to a Physical Concept of Law in the Early Modern Period: A Comparison between Matthias Bernegger and Richard Cumberland,” in Natural Law and Laws of Nature in Early Modern Europe: Jurisprudence, Theology, Moral and Natural Philosophy, Leibniz University, Hannover, Germany: Taylor and Francis, 2016, pp. 163–182. https://doi: 10.4324/9781315597522-17.
H.-C. Yu, “Figurative Visions in Jane Lead’s A Fountain of Gardens,” Wenshan Rev. Lit. Cult., vol. 15, no. 2, pp. 27–49, 2022, https://doi: 10.30395/WSR.202112_15(2).0002.
I. Rodov, “A taste of honey: Metaphorizing nature in traditional Jewish Art,” J. Study Relig. Nat. Cult., vol. 14, no. 3, pp. 370–394, 2020, https://doi: 10.1558/JSRNC.38824.
J. A. Gianoutsos, “Sapientia and Stultitia in John Colet’s Commentary on First Corinthians,” Reform. Renaiss. Rev., vol. 21, no. 2, pp. 109–125, 2019, https:doi: 10.1080/14622459.2019.1612979.
H. F. Zgambo and A. Nicolaides, “A brief exposition on the notions of Human Suffering, Theodicy and Theocracy in the Book of Job,” Pharos J. Theol., vol. 103, 2022, https://doi: 10.46222/pharosjot.10325.
M. Lenzi, “Conflagratio mundi. Apocalyptic and Aristotelianism in Thomas Aquinas ·,” Bruniana e Camp., vol. 26, no. 1, pp. 107–123, 2020, https://doi: 10.19272/202004101007.
M. Marcelli-Chu, “Moved By The Spirit: Patterning The Gifts On The Passions In Aquinas,” Thomist, vol. 86, no. 2, pp. 273–297, 2022, https://doi: 10.1353/tho.2022.0012.
T. L. Camara, “This Is How We Fight!: Finding My Power and Protecting the Peace of Black Mothers in a Pandemic,” in Birthing Justice: Black Women, Pregnancy, and Childbirth: Second Edition, Taylor and Francis, 2023, pp. 149–157. https://doi: 10.4324/9781003425670-17.
E. S. Smirnova, “Contacts and opposition between Russian and european art in the 16th Century: Some observations,” Actual Probl. Theory Hist. Art, vol. 6, pp. 242–251, 2016, https://doi: 10.18688/aa166-3-25.
G. P. Gerov, “The specificity of the entrance zones murals in the Byzantine area churches (11th–14th centuries),” J. Vis. Theol., vol. 4, no. 2, pp. 227–255, 2022, https://doi: 10.34680/vistheo-2022-4-2-227-255.
C. Leduc, “Reimarus on Natural Religion, Final Causation and Mechanism,” Stud. Leibnitiana, vol. 50, no. 1, pp. 105–120, 2018, https://doi: 10.25162/sl-2018-0008.
T. Buadze, “Science and the medieval christian church of the west,” in Religion and Public Life, Faculty of Humanities and Social Studies, Tbilisi, Georgia: Nova Science Publishers, Inc., 2021, pp. 27–34. [Online]. Available: https://www.scopus.com/inward/record.uri?eid=2-s2.0-85109631982&partnerID=40&md5=2c5abcd460cbc54ac7af659f27a4644e
D. Evans, “Faith and reason: The route to wisdom,” in Education in a Catholic Perspective, Liverpool Hope University, United Kingdom: Taylor and Francis, 2016, pp. 109–121. https://doi: 10.4324/9781315578835-18.
P. Hunt, “Mysteries in Muscovite Political Theology,” Russ. Hist., vol. 44, no. 2–3, pp. 181–208, 2017, https://doi: 10.1163/18763316-04402004.
C. GÜray, “The historical roots of Semah practices as models of cyclic worship,” Turk Kult. ve Haci Bektas Veli - Arastirma Derg., no. 87, pp. 23–48, 2018, https://doi: 10.31624/tkhbvd.2018.11.
S. B. Bancel, “«Uncreated Wisdom» and «Participated Wisdom» according to Meister Eckhart,” Estud. Ecles., vol. 97, no. 380, pp. 107–144, 2022, https://doi: 10.14422/EE.V97.I380.Y2022.004.
P. A. Kwasniewski, “Divine wisdom, natural order, and human intervention Leibniz on the intersection of theology, teleology, and technology,” Stud. Neoaristotelica, vol. 14, no. 2, pp. 115–138, 2017, https://doi: 10.5840/studneoar20171426.
J. J. Wales, “Metaphysics, Meaning, and Morality: A Theological Reflection on AI,” J. Moral Theol., vol. 11, no. SI1, pp. 157–181, 2022, https://doi: 10.55476/001c.34129.
A. Lalanne, “Should we speak of ‘a principle of harmony in general’ in Leibniz?,” Topicos, vol. 39, pp. 81–94, 2020, https://doi: 10.14409/TOPICOS.V0I39.10001.
N. V Pisar, “Lexemes With The Stem –Бог- (God) In Hagiographic Texts Of The 15th—17th Centuries,” Slovo.ru Balt. Accent, vol. 10, no. 2, pp. 45–55, 2019, https://doi: 10.5922/2225-5346-2019-2-4.
I. Yusuf, “A Muslim’s Reflections on Saddharamapundariksutra—The Lotus Sutra,” Buddhist-Christian Stud., vol. 40, no. 1, pp. 79–104, 2020, https://doi: 10.1353/BCS.2020.0005.
J. Bryson, “A philosophy of love: Henry More’s moral philosophy,” Neue Zeitschrift fur Syst. Theol. und Relig., vol. 61, no. 1, pp. 84–106, 2019, https://doi: 10.1515/nzsth-2019-0005.
M. Theodosiadis and E. Vavouras, “The Pursuit for Cosmic Wisdom and ‘Promethean’ Leadership in the Pythagorean and Al-Fārābīan Political Philosophy,” Religions, vol. 15, no. 10, 2024, https://doi: 10.3390/rel15101280.
R. Pietsch, “The divine wisdom – the blossom of light from the heart of God. A survey on the essentials of Jacob Boehme’s Sophiology,” Sententiae, vol. 38, no. 2, pp. 58–85, 2019, https://doi: 10.22240/sent38.02.058.
S. Shevtsov, “On forms of legal consciousness: An example of one analysis,” Schole, vol. 15, no. 1, pp. 108–125, 2021, https://doi: 10.25205/1995-4328-2021-15-1-108-125.
D. S. Jalajel, “Presumptions About God’s Wisdom In Muslim Arguments For And Against Evolution: with Shoaib Ahmed Malik, ‘Introduction to the Symposium on Islam and Evolution’; Safaruk Zaman Chowdhury, ‘Explaining Evil in the Bio-Sphere: Assessing Some Evolutionary Theodicies for Muslim Theists’; Karim Gabor Kocsenda, ‘Shīʿī Readings of Human Evolution: Ṭabāṭabāʾī to Ḥaydarī’; Khalil Andani, ‘Evolving Creation: An Ismaili Muslim Interpretation of Evolution’; David Solomon Jalajel, ‘Presumptions About God’s Wisdom in Muslim Arguments For and Against Evolution’; and Shoaib Ahmed Malik, Hamza Karamali, and Moamer Yahia Ali Khalayleh, ‘Does Criticizing Intelligent Design (ID) Undermine Design Discourse in the Qurʾān?,’” Zygon, vol. 57, no. 2, pp. 467–489, 2022, https://doi: 10.1111/zygo.12772.
S. Yamaguchi, “Re-Membering Jesus: A Post-colonial Feminist Remembering,” in Post-Christian Feminisms: A Critical Approach, Central Theological College (Anglican), Keisen Women’s University (Protestant), University of Sacred Heart (Catholic), Tokyo, Japan: Taylor and Francis, 2016, pp. 179–199. https://doi: 10.4324/9781315601618-13.
Z. Brzozowska, “Wisdom Has Built Her House (Proverbs 9, 1–6). The History of the Notion in Southern and Eastern Slavic Art in the 14th–16th Centuries*,” Stud. Ceranea, vol. 5, pp. 33–58, 2015, https://doi: 10.18778/2084-140X.05.02.
P. B. Decock, “Migration as a basic image for the life of faith: The letter to the Hebrews, Philo and Origen,” Neotestamentica, vol. 51, no. 1, pp. 129–150, 2017, https://doi: 10.1353/neo.2017.0007.
M. Parente, “‘Principium Omnis Creaturae’ Exemplarism of the Divine Word in Thomas Aquinas’ Super Epistolam ad Colossenses Lectura,” Biblic. Patrist. Thoruniensia, vol. 17, no. 3, pp. 251–262, 2024, https://doi: 10.12775/BPTH.2024.013.
A. Pabst and C. Schneider, Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Department of Theology and Religious Studies, University of Nottingham, United Kingdom: Taylor and Francis, 2017. https://doi: 10.4324/9781315579436.
I. V Kudryashov, “About the Sources of the Figurative Definition of A. S. Pushkin as ‘The Sun of Poetry,’” Probl. Istor. Poet., vol. 17, no. 2, pp. 67–85, 2019, https://doi: 10.15393/j9.art.2019.5961.
J. Jacobs, “Gratitude, humility, and holiness in medieval jewish philosophy: A rationalist current,” in Holiness in Jewish Thought, John Jay College of Criminal Justice, CUNY Graduate Center, United States: Oxford University Press, 2018, pp. 88–111. https://doi: 10.1093/oso/9780198796497.003.0006.
A. A. Siddiqi, “Political rationalism and the theological alternative in Alfarabi’s Book of Religion,” Rev. Polit., vol. 80, no. 4, pp. 625–648, 2018, https://doi: 10.1017/S0034670518000529.
R. Evers, “The Quest for the Philosophers’ Stone: Alois von Sonnenfels’ ‘(Greek text)—Splendor Lucis’, Vienna 1745,” Leo Baeck Inst. Yearb., vol. 68, no. 1, pp. 7–35, 2023, https://doi: 10.1093/leobaeck/ybad001.
Z. Gavrilović, “Divine wisdom as part of Byzantine imperial ideology. Research into the artistic interpretations of the theme in medieval Serbia. Narthex programmes of Lesnovo and Sopoćani,” in The Expansion of Orthodox Europe: Byzantium, the Balkans and Russia, Taylor and Francis, 2017, pp. 377–402. [Online]. Available: https://www.scopus.com/inward/record.uri?eid=2-s2.0-85089637482&partnerID=40&md5=9593a83b667d0b2e1192d843de129f1d
L. Teresi, “Light and Divine Wisdom: An Alternative Interpretation of the Iconography of the Fuller Brooch,” Anglia, vol. 140, no. 3–4, pp. 311–339, 2022, https://doi: 10.1515/ang-2022-0057.
A. Kaltseva, “The symbols of wisdom in Vishnu Purana and ‘the three brothers and the golden apple’ (on some general philosophical aspects in the Bulgarian Fairytale and Vishnu Purana, chapter 2),” Ezikov Svyat, vol. 18, no. 1, pp. 119–124, 2020, [Online]. Available: https://www.scopus.com/inward/record.uri?eid=2-s2.0 85090571725&partnerID=40&md5=38d807a3be982980eb162a9b2f7f6a97
